How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
10.06.2025 02:30
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
Says Kabeer, the Guru and Ganaysha and Shiva all know
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
Have you ever witnessed political correctness harm someone?
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
You are totally pervading and permeating in all.
From Guru Granth Sahib ji - Ang 1195
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ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
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Do people have to be a pastor to baptize?
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Now that my time to die has come, I have come to dwell at Magahar! ||3||
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
As long as the mind is filled with the desire for heaven,
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Recklessly they display boundless pride while explaining their own aims, they kill cows.
— Kabir, II.57, Translated by Rabindranath Tagore
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Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
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Sadhna (a Muslim butcher) and
Ravidas (a chamar shoemaker)
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
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ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
Where should I go? My home is filled with bliss.
There the streams of light flow in all directions, few are the men who can cross to that shore!
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I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
Now here in this verse
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
Gauree, Kabeer Jee, Panch-Padas:
He does not dwell at the Lord's Feet. ||3||
Hari is in the East, Allah is in the West.
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
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Let’s see what Gurbani has about Ramanandacharya’s views.
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
I am a sacrifice to You, O my True Guru.
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
Shvetashvatara Upanishad (6.23)
Let's look at the views of Sant Kabir
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
NOW…
I went to God's place, and worshipped Him there.
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
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If God be within the mosque, then to whom does this world belong?
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
One day, a desire welled up in my mind.
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
With inadequate devotion, how can anyone swim across? ||4||
Now tell me, Lord, what will my condition be?
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
Says Kabeer, unto whom should I tell this?
Ramarchan Paddati gives more info about his teachings.
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
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Says Kabeer, this is what I say:
The young and the old drink milk pudding, but these fools eat the cow's body.
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
Raamaanand's Lord and Master is the All-pervading Lord God.
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
You have cut through all my confusion and doubt.
Sant Kabir was staunchly against cow slaughter.
How can they kill the mother, whose milk they drink like that of a wet nurse?
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
That God showed me the Guru, within my own mind. ||1||
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
Raamaanand's Lord and Master is the All-pervading Lord God.
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
These morons know nothing, they wander about in ignorance,
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
Raamaanand Jee, First House:
I am not a Hindu, nor am I a Muslim.
Because in my previous life, I did not practice penance and intense meditation. ||1||
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
I would go there, only if the Lord were not here. ||2||
I have searched through all the Vedas and the Puraanas.
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
— Kabir, III.2, Translated by Rabindranath Tagore
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
There, where millions of Krishnas stand with hands folded,
CONCLUSION:
Sain (a barber)
then who is there to know what happens without?
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
I serve the One Lord, and not any other. ||2||
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Wherever I go, I find water and stones.
I am like a fish out of water,
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
Kabir (a weaver)
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
To him who is high-minded, these teachings will be illuminating.
At the time of my death, I moved to Magahar. ||2||
Without looking into one's heart, how can one reach paradise?
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
That Kabeer died chanting the Lord's Name. ||5||15||
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
I left Benares - I had little common sense. ||1|| Pause ||
Look within your heart, for there you will find both Karim and Ram;
I ground up sandalwood, along with several fragrant oils.
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
If Ram be within the image which you find upon your pilgrimage,
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
For many years, I practiced penance and intense meditation at Kaashi;
— Kabir, Ramaini 1, Translated by David Lorenzen
Kaashi and Magahar - I consider them the same.
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
All the men and women of the world are His living forms.
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
I wasted my whole life in the city of Shiva;
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
One Universal Creator God. By The Grace Of The True Guru:
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
I am not a Hindu, nor am I a Muslim.
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.